Workers Solidarity Movement

The attempts to break the siege of Gaza have become an internationally important movement in the years since 2008. They are a model of the use of non-violence as a tactic for building resistance to imperialism. The Gaza Strip has been blockaded by Israel and Egypt since 2007 and, despite some recent improvements, the blockade still prevents the people of Gaza from obtaining many of the basic necessities of a decent life and effectively creates the world’s largest prison camp

When John Grace of Famous Fried Chicken fame is counting his money, he occasionally has to wet his finger with his tongue in order to facilitate the separation of individual notes and ensure an accurate count. Since 7th July last he has to apply spittle more often, he has received a pay-rise of over 7% thanks to a ruling by Judge Feeney of the High Court that the “Joint Labour Committee (JLC)” rates of pay for the catering industry, which are set by the Labour Court, were unconstitutional. (See table inside for more details)

Unemployment is at alarming levels. There are hundreds of thousands of workers who would take any job. At least it is better than being on the dole. But of course that is what unemployment is all about. It is a tool the bosses use to discipline those in work and help them keep wages low. Also, as workers are let go those remaining are expected to take on more work. Few workers are resisting this. Most just want to hang on to what they have.

June last saw another massive Pride in Dublin with approximately 25,000 people taking part. While Pride has very much become more of a social and commercial event since its early years in Dublin it also remains a strong political expression of the ongoing struggles against Queer oppression. There was also a thousands strong “March for Marriage” through Dublin on August 14th, organised by LGBT (Lesbian, Gay, Bisexual and Transgender) Noise, which opposes civil partnership on the grounds that it does not provide similar rights to those of married heterosexual couples.

During a visit to Oslo Noam Chomsky gave a 70 minute video interview with our Anarkismo sister group, Counterpower. Chomsky says the most important task is the creation of Libertarian Socialist organisations and that if we keep the current system we are doomed. Counterpower describe the event as "an evening dedicated to the question of alternatives both beyond capitalism and state socialism, including what the alternative could look like and how we could get there."  

Workers Solidarity Movement member Gregor Kerr gave the leadoff at the session dealing with "Organising the Campaign" at the successful National Forum of the Campaign Against Household and Water Taxes on Saturday 10th September. What follows is the text of his contribution:

Anyone looking for a rogue’s gallery or general litany of scallywags in this short history of Belfast anarchists will be disappointed. It is a story of small movements and peripheral figures gathered together over many years and presented to you, the reader, as an account of how Belfast produced and received anarchist activists. It is uneven in places, sketchy on context, and optimistic in analysis.

If Captain Jack White DSO, CNT, was the first of the great individual characters of northern anarchism, those that followed soon after into the later twentieth century were every bit as unique. ‘Slumdom’ Jack McMullen and John McGuffin were not merely products of their time and social circumstances, but transcended the context into which they were born and the politics of their generation. They were in every sense truly dynamic libertarians whose politics speak to us of a far greater and more diverse political culture in Belfast than we have hitherto been led to believe. They also have in common a type of writing whose style approximates to a combination of Emile Zola and Spike Milligan. This makes both individuals fascinating to read though at times perplexing, and it is their writing which marks them out as much as their activism.

It was not until the early twentieth century that an anarchist group was established in Belfast. Although we have little information on anarchists elsewhere on the island, it seems entirely possible that this was the first specifically anarchist group north or south. It emerged in a time of rising militancy, though not working class militancy, and when communal relations were especially strained, and proceeded from the propagandist labours of two remarkable Scottish anarchists. One of these individuals, John or ‘wee’ McAra, as he was also known, is a subject in this chapter.

Ireland, more than most countries in nineteenth century Europe, had a sizeable rate of emigration, between 1801 and 1921, for example, it is estimated that the population declined by 8 million.(1) As it had a bearing on almost every aspect of life it necessarily also affected political movements on the island, and contributed significantly to political movements elsewhere in the world where Irish emigrants settled.