Today (Weds) was very quiet; there was no eviction attempt. We were prepared for the worst, but no cops called around, nobody claiming to be the owner, nothing.Just to recap, we are preparing ourselves to resist eviction because previously, on Friday, two people claiming to be agents acting on behalf of a company, which they claimed own two of the houses, came to illegally board them up. When we weren't letting them do so, they called the cops. The cops decided not to do anything because they did not have the paperwork or legal authorisation to evict us^[1]. However, the “owners” and the cops did say that they'd be back on Wednesday (today) with “papers”.

Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid.(i) Yet, the two are not fitting together as well as they should and there is a sense of unease about this. (ii) Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. (iii) This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.

Guest writer, Dónal O’Driscoll, contributes to the ongoing discussion on intersectionality and privilege theory.

As is the case with most of my comrades, I did not suddenly wake up to find out that I am an anarchist. It was rather a gradual process that started with a determination to fight racism, challenge patriarchy and doubt the existence of some omnipresent old man with white beard.
I was born in 1987 to a Russian mother and a Georgian father in Siberia during the last years of the USSR and spent most of my childhood travelling back and forth between Russia and Georgia, changing different cities and schools and meeting people who were very eager to prove to me how much of a better nation Georgia is in comparison to Russia and vice versa. What affected my ideology the most was my family’s decision to move to Greece where I got to meet many interesting people and during the last years of school together with friends to start reading books on atheism, feminism and anarchy.