Over 30 years of anarchist writing from Ireland listed under hundreds of topics
Here I am going to look at four myths, widly accepted by the left and right alike on the October revolution and its aftermath. In 1922 Emma Goldman complained Soviet Russia, had become "the modern socialist Lourdes, to which the blind and the lame, the deaf and the dumb were flocking for miraculous cures". And like most religious events that claim a historical valadity many of the myths of the October revolution rather then being historical accounts are written instead to create a blind faith in the leadership of the party.
The Orange Parades on and around the twelfth of July have long been a bone of serious contention and indeed a source of sectarian conflict in the Six Counties. Members of the Orange Order demand their unalienable right to march the Queen's highway, in commemoration of the victory of King William of Orange at the battle of the Boyne - a victory (as the Orangemen see it) for religious and civil liberty.
The anti-heroin movement has brought thousands of people to meetings and onto the streets in Dublin's working class communities. Pushers have been sent packing, communities have organised their own treatment programmes for addicts who want to combat their addiction, a sense of power has been given to many who used to feel powerless. In the article below inner city community development worker Patricia McCarthy gives her personal view of why the campaign has been so popular and energetic. In the next issue of this paper we will be printing more viewpoints, letters from readers are welcome.
Everyone knows by now that Dublin is experiencing a very serious heroin epidemic with an estimated 8,000-9,000 heroin addicts in the capital alone. This situation did not arise overnight but has been growing for the past fifteen years. Heroin addiction and the accompanying H.I.V. and Aids related deaths has become a fact of life for devastated inner city communities, and more recently working class suburbs from Tallaght to Blanchardstown.
It was originally my intention to give a history lesson on the modern revolutions, with the aim of extracting what they had in common. Actually this is too big of a project, these events can not be dealt with adequately on their own in the space of 20 minutes, lump them together and you would lose everything.
What are these modern revolutions? Well in the 80's it became popular on a large part of the left to proclaim the death of the working class. Not so much from the obviously flawed position of saying nobody worked anymore, or even that modern society was no longer based around the division between wage labour and capital. No rather on the basis that the working class no longer existed as a class, ie a group of people with common interests.
Irish anarchism has no historical tradition, as a movement it is only coming into existence. We do not yet enjoy the popular understanding of and respect for anarchist ideas that can be found among thousands of militants in countries like Sweden, Spain, France, Italy or Korea. But that is not to say that we have no history at all. We are beginning to uncover forgotten events...
A complete transformation of society, revolution, is the goal of anarchism. Ray Cunningham looks at what is meant when anarchists talk about revolution, and what can be done to bring it closer.
From the 1870's the world has been rocked by revolutions, but all have gone down to defeat. Anarchists believe they understand why previous revolutions have failed, but do we know how a successful revolution can be made? Are there steps we can take today to prepare and nurture such a revolution, or is it a question of waiting for the ripening of time?
For three weeks, in June-July 1995, nearly 6,000 mostly young and part-time workers struck against Ireland's largest private sector employer, the firmly anti-union Dunnes Stores, over Sunday trading, zero-hours contracts, the proportion of full-time jobs and other issues. But the principal, and unstated, issues were probably union recognition and the organisation of the newly emergent semi-casual, part-time, young (and mainly female) section of the labour force. The result, while disappointing on the concrete 'economic' issues, was generally greeted as something of a breakthrough on the latter 'political' issues.
Union activists are facing new management attacks but the trade union leadership speaks only of partnership with the bosses. Des Derwin, member of the Executive of the Dublin Council of Trade Unions and of the Dublin Private Sector Regional Executive Committee of SIPTU gives his personal view on the two souls of the unions.
Patricia McCarthy examines the history of Irish Travellers' struggle for civil rights and ethnic recognition. Their struggles have much in common with those of Indigenous people worldwide and with the struggles of Native Americans and Australian Aboriginals and also with the struggles of Gypsies, Travellers and nomads against racism and oppression.
Although many classical anarchist theorists and figures came from Russia, the advent of the Soviet State effectively crushed the movement. Now anarchism is reborn in Russia. Laure Akai and Mikhail Tsovma write from Moscow to tell us a little about the trials and tribulations of the new Russian anarchist movement.