The two defining, and in Irish politics novel, characteristics of the various Grassroots groups -including DGN - has been the advocacy of non-hierarchical organisation and an insistence on the importance of direct action in protest. This emphasis on direct action has undoubtedly helped libertarians carve out a political space for itself. However, it is clear from May Day and other events that Grassroots groups have planned over the past three years that we are primarily focused on spreading libertarian ideas and regard direct action as only one, albeit vital, element of libertarian struggle. This approach has meant that at least as much time and effort has been spent on making persuasive arguments and distributing leaflets as planning actions.
Furthermore, many of those actions could be characterised as "fluffy", "moderate" or even simply symbolic. Some of the visiting protestors thought that we should have been much more confrontational. I would argue though, that our approach was principled but pragmatic and that we had to take local sensibility and political experience into account. I think this is why May Day was a relative success. What is important is that we communicated our ideas to a fairly large amount of people and we did so without compromising ourselves. This doesn't mean I think we did everything perfectly or that the same approach would yield the same results in the future but simply that at that particular time in Ireland these were sensible choices.
To discuss this properly I shall first clarify what sort events DGN envisaged when planning the protests and what level of confrontation we imagined this would entail. The overall strategy and the main aim of the organisers of the No Borders weekend was to plan events that could potentially involve large numbers of people (including any acts of civil disobedience). As street confrontations are, more often than not, determined by the cops it was difficult to know in advance how all this would pan out but the actions were devised to minimise the possibility of arrests and to avoid physical confrontation without giving away our right to protest.
So generally, over the May Day weekend DGN chose to defy rather than confront - more akin to a pink/silver bloc approach than black bloc tactics - and The Critical Mass, the No Borders picnic, the RTS, the Top Oil Action and the Bring the Noise march, and the mass direct action at Fitzwilliam Square are all examples of this. Many of these actions had some element that could have been deemed illegal but the hands-off policing policy employed for most of the weekend meant that this never became an issue.
Early on in the planning process disruption tactics such as blockades were also mooted as was the possibility of direct action at the banquet centre itself but nobody within DGN advocated targeting property or employing militant tactics against the police. Most activists, anarchist and non-anarchist alike, thought that widespread property damage or attacking the cops would be counterproductive and inappropriate in an Irish context. At the same time DGN consistently reaffirmed our support for a "diversity of tactics" in resisting neo-liberalism both at home and abroad. DGN organisers were conscious of how at anti-capitalist events elsewhere divisions and splits had emerged between various alternative globalisation factions over the issue of militant tactics and because of this strived to avoid the terms violent or non-violent to describe the planned protests.
So why did DGN chose this "fluffy" approach? First of all Grassroots and its spin-off activist groups are broad libertarian coalitions which includes people who are convinced pacifists and this has definitely had some influence on Grassroots initiatives. But the question then remains why most of the anarchists within DGN, who are not pacifists, fully supported this approach. In practical terms, DGNers knew that we were not a small part of a general mobilisation, we were wholly responsible for whatever mobilisation took place.
The small size of the anti-capitalist movement in Ireland and the magnitude of the security operation meant that militant action would probably attract very few people onto the streets and, in all likelihood, result in beatings and arrests. In the long term it was also thought that such forms of protest would alienate people and provide a pretext for the criminalisation of anti-capitalist activity in the future. However, more importantly these choices also reflect in a very fundamental way the political orientation of most Irish anarchists, including the WSM, who believe that mass participation and direct action should be one of the main objectives of anti-capitalist activity. This does not mean that we oppose other forms of protest and resistance but that we think that this orientation to "mass politics" is more likely in the medium term to build the confidence and momentum of radical social movements.
In the run up to the May Day weekend it was impossible to know if groups apart from DGN were intending to use more militant tactics and we were concerned to accommodate a diversity of tactics while ensuring that there was a clear demarcation between groups that wanted to use different methods of struggle. The obvious logic of such a demarcation is to give people participating in protests the choice of what sort of actions and risks they want to take. To this end the DGN organisers of the Bring the Noise demonstration met with most of the international visitors before May Day. It was agreed that any group who did not want to abide by the general guidelines drawn up by the march organisers, including using "any form of offensive physical confrontation", should do so away from the main march.
This is why the most confrontational action of the weekend, taken by the "pushing bloc" at the Ashtown roundabout near Farmleigh, was done separately from the main Bring the Noise march. This bloc was made up of a mixture of foreign activists including the Wombles (5), some DGN activists and Irish black blocers. Their attitude was that it was important to contest the boundaries imposed by the state on protest so when the DGN march finished they emerged from the crowd, largely masked up and in formation, and advanced on the police lines. With only a hundred or so people within the bloc and another few hundred from the Bring the Noise contingent behind them there never was any possibility of breaking through the police lines. In fact, I don't think, even if every single person at the protest joined in, this would have been a possibility without the use of molotovs and other weapons. This was never on the cards and consequently the whole incident had a stagey quality as if we were all playing our allotted roles in a grand spectacle of rebellion.
However, the pushing bloc did not see the action as an exercise in futility but a visible and empowering act of resistance. It is open to debate whether this action was a positive thing for libertarian politics in Ireland but my own opinion is that, on balance, the pushing bloc's symbolic confrontation was an important part of the May Day weekend and a good, if unplanned, example of diversity of tactics in action. The pushing bloc could certainly not have acted without the existence of DGN's larger protest and although their action had no chance of success it served a purpose by showing that through solidarity resistance is possible.
May Day shows that, as a movement we need to avoid being boxed either by others or by ourselves by defining ourselves simply as the militant direct action wing of the anti-capitalism. Popularising our ideas and methods of struggle can take many forms and May Day worked because we took this into account when planning our actions, dealing with the media and cooperating with groups outside DGN. Unpredictability, imagination, and a willingness to defy any limitations imposed either from within or outside will, I believe, broaden and strengthen anarchism. Sterile purism, dogma and formulaic thinking, on the other hand, will ensure that anarchism remains an obscure tendency of left wing thought confined to dusty rooms above pubs. The difficulty is, of course, to be tactically flexible without abandoning the passion and the combativity at the heart of the anarchist tradition. This demands that we are scrupulous in assessing our own activities and clearly distinguish between media stunts, symbolic protest and genuinely effective direct action. In that spirit, the worst lesson to draw from May Day would be that same tactics will necessarily work in the future or that we can avoid confrontation and still achieve our aims.
Anarchism is nothing if it is stripped of its willingness to confront power and the tactical choices made over May Day are not in any way a blueprint for future struggles. We have quite rightly criticised the old left for ritualistic and meaningless forms of protest and we need to examine our own politics with the same rigour. If we are simply going through the motions, whether repeating the same type of symbolic protests or property damage at a summit, we will end up as bad as the Trots.
by Dec McCarthy
(no 9, Spring 2005)